Cairo
I’m in Tahrir Square, and of all the amazing things one sees here the one that strikes me most is a bearded man who is galloping up and down, literally screaming himself hoarse, saying: “I feel free! I feel free!” Gathered around him are Egyptians of all ages, including a woman so veiled that she has only a slit for her eyes, and they’re all holding up cellphones taking pictures and video of this man, determined to capture the moment in case it never comes again.
Aren’t we all? In 40 years of writing about the Middle East, I have never seen anything like what is happening in Tahrir Square. In a region where the truth and truth-tellers have so long been smothered under the crushing weight of oil, autocracy and religious obscurantism, suddenly the Arab world has a truly free space — a space that Egyptians themselves, not a foreign army, have liberated — and the truth is now gushing out of here like a torrent from a broken hydrant.
What one hears while strolling around are all the pent-up hopes, aspirations and frustrations of Egyptians for the last 50 years. I know the “realist” experts believe this will all be shut down soon. Maybe it will. But for one brief shining moment, forget the experts and just listen. You have not heard this before. It is the sound of a people so long kept voiceless, finally finding, testing and celebrating their own voices.
“We got a message from Tunis,” Hosam Khalaf, a 50-year-old engineer stopped me to say. “And the message was: Don’t burn yourself up; burn up the fear that is inside you. That is what happened here. This was a society in fear, and the fear has been burned.” Khalaf added that he came here with his wife and daughter for one reason: “When we meet God, we will at least be able to say: ‘We tried to do something.’ ”
This is not a religious event here, and the Muslim Brotherhood is not running the show. This is an Egyptian event. That is its strength and its weakness — no one is in charge and everyone in the society is here. You see secular girls in fashionable dress sitting with veiled women. You see parents pushing their babies wearing “Mubarak must leave” signs. You see students in jeans and peasants in robes. What unites all of them is a fierce desire to gain control of their future.
“This is the first time in my life I get to say what I think in public,” said Ramon Shenoda, a software engineer. “And what is common here is that everyone wants to say something.”
Indeed, there is a powerful sense of theft here, that this regime and its cronies not only stole wealth, but they stole something so much more precious: the future of an entire generation of Egyptians, whom they refused to empower or offer any inspiring vision worthy of this great civilization.
“All Egyptian people believe that their country is a great country with very deep roots in history, but the Mubarak regime broke our dignity in the Arab world and in the whole world,” said Mohamed Serag, a professor at Cairo University. By the way, everyone here wants to give you their name and make sure you spell it "right." Yes, the fear is gone.
Referring to Egypt’s backward public education system that depends so much on repetition, one young girl was wearing a sign urging Mubarak to leave quickly. It said: “Make it short. This is history, and we will have to memorize it at school.”
Grievances abound. An elderly woman in a veil is shouting that she has three daughters who graduated from the college of commerce and none of them can find jobs. There are signs everywhere asking about Mubarak, a former Air Force chief. Questions such as: “Hey Mr. Pilot, where did you get that $17 billion?”
You almost never hear the word “Israel,” and the pictures of “martyrs” plastered around the square are something rarely seen in the Arab world — Egyptians who died fighting for their own freedom not against Israel.
When you enter the square now, one row of volunteers checks your ID, another frisks you for weapons and then you walk through a long gauntlet of men clapping and singing an Egyptian welcome song.
I confess, as I walked through, my head had a wrestling match going on inside. My brain was telling me: “Sober up — remember, this is not a neighborhood with happy endings. Only the bad guys win here.” And my eyes were telling me: “Just watch and take notes. This is something totally new.”
And the this is a titanic struggle and negotiation between the tired but still powerful, top-down 1952 Egyptian Army-led revolution and a vibrant, new, but chaotic, 2011, people-led revolution from the bottom-up — which has no guns but enormous legitimacy. I hope the Tahrir Square protesters can get organized enough to negotiate a new constitution with the army. There will be setbacks. But whatever happens, they have changed Egypt.
After we walked from Tahrir Square across the Nile bridge, Professor Mamoun Fandy remarked to me that there is an old Egyptian poem that says: “ ‘The Nile can bend and turn, but what is impossible is that it would ever dry up.’ The same is true of the river of freedom that is loose here now. Maybe you can bend it for a while, or turn it, but it is not going to dry up.”
