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ظ…طظ…ط¯ طµط§ط¯ظ‚ أ‌أ 2008-11-30

tilde;ßÑÊ Ýì ÇáÌÒÁ ÇáÃæá ãä åÐÇ ÇáÈÍË<o:p></o:p>
Gulf Times ãÇ ÏÚÇäì Åáì ÇáÑÌæÚ Åáì ÈÚÖ ãÐßÑÇÊì ÇáÞÏíãÉ åæ ãÇ äõÔÑ ãÄÎÑÇ Ýì ãæÞÚ ÇáÌáÝ ÊíãÒ<o:p></o:p>

ط§ظ„ظ…ط²ظٹط¯ ظ…ط«ظ„ ظ‡ط°ط§ ط§ظ„ظ…ظ‚ط§ظ„ :

ÈÊÇÑíÎ 23/10/2008 ÈÚäæÇä " ÇáÍÏíË åæ ÇáæÍì ÇáËÇäì " æÇáãÞÇáÉ ßõÊÈÊ ÈÇááÛÉ ÇáÅäÌáíÒíÉ æáÇ íæÌÏ ÅÓã ÇáßÇÊÈ. æáã íßä ãÇ ÞÑÃÊå ÈÇáÔÆ ÇáÌÏíÏ ÝÅäåã íÑÏÏæä Ðáß ÇáÞæá ÈÃä åäÇß æÍì ááÜÜå Úáì ÑÓæáå ãÚ ÇáÞÑÁÂä ÇáßÑíã.  æÅáíßã ÇáãÞØÚ ÇáÃæá ãäåÇ¡ æÓÃÞæã Åä ÔÇÁ ÇááÜÜå ÈÇáÑÏ ÚáíåÇ Ýì ÇáÌÒÁ ÇáËÇäì ãä åÐÇ ÇáÈÍË ÇáãÊæÇÖÚ Ýì ÇáÞÓãíä ÇáÚÑÈì æÇáÅäÌáíÒì Ýì ãæÞÚäÇ ÇáãõæÞÑ.<o:p></o:p>
ÇáÌÒÁ ÇáËÇäì<o:p></o:p>
ãáÍæÙÉ: ÇáÝÞÑÇÊ ÇáÊì ÊÈÏÃ È *** åì ãÞÇØÚ ãä ÇáãÞÇáÉ.<o:p></o:p>
The sections started with *** are from the article<o:p> </o:p>
Þõáú íóÇ ÃóíøõåóÇ ÇáäøóÇÓõ Åöäøöí ÑóÓõæáõ Çááøåö Åöáóíúßõãú ÌóãöíÚðÇ ÇáøóÐöí áóåõ ãõáúßõ ÇáÓøóãóÇæóÇÊö æóÇáÃóÑúÖö áÇ ÅöáóÜåó ÅöáÇøó åõæó íõÍúíöÜí æóíõãöíÊõ ÝóÂãöäõæÇú ÈöÇááøåö æóÑóÓõæáöåö ÇáäøóÈöíøö ÇáÃõãøöíøö ÇáøóÐöí íõÄúãöäõ ÈöÇááøåö æóßóáöãóÇÊöåö æóÇÊøóÈöÚõæåõ áóÚóáøóßõãú ÊóåúÊóÏõæäó {158}ÇáÃÚÑÇÝ<o:p></o:p>
  Say: O people! surely I am the Messenger of Allah to you all, of Him Whose is the kingdom of the heavens and the earth there is no god but He; He brings to life and causes to die therefore believe in Allah and His messenger, the Ummi Prophet who believes in Allah and His words, and follow him so that you may be guided.<o:p></o:p>
<o:p> </o:p>
         The hadith is the second type of Revelation*** 
Adherence to the Sunnah is an obligation. So there must be a means by which Muslims could fulfill their obligation. The only way to completely do so is to know exactly what the Prophet (sallallaahu ‘alaihi wa sallam) said and did. This cannot be fulfilled by following or reading the Qur’an alone, therefore we must turn to the reports and record of the Prophet’s (sallallaahu ‘alaihi wa sallam) words and deeds, meaning the hadith
Who authorized that Hadith is an obligation, from which they drive the Sunnah?      <o:p></o:p>
The hadith is the second type of Revelation....  ***                <o:p></o:p>
                        ¿ What was revealed to Muhammad the Messenger
æóÇÊúáõ ãóÇ ÃõæÍöíó Åöáóíúßó ãöäú ßöÊóÇÈö ÑóÈøößó ۖ áóÇ ãõÈóÏøöáó áößóáöãóÇÊöåö æóáóäú ÊóÌöÏó ãöäú Ïõæäöåö ãõáúÊóÍóÏðÇ ( ÇáßåÝ 27<o:p></o:p>
<o:p> </o:p>
and recite what has been revealed to you (O Muhammad (peace be upon him)) of the Book (the Qur'ân) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him.<o:p></o:p>
<o:p> </o:p>
äóÍúäõ äóÞõÕøõ Úóáóíúßó ÃóÍúÓóäó ÇáúÞóÕóÕö ÈöãóÇ ÃóæúÍóíúäóÇ Åöáóíúßó åóٰÐóÇ ÇáúÞõÑúÂäó æóÅöäú ßõäúÊó ãöäú ÞóÈúáöåö áóãöäó ÇáúÛóÇÝöáöíäó (íæÓÝ 3<o:p></o:p>
<o:p> </o:p>
 We relate unto you (Muhammad (peace be upon him)) the best of stories through Our Revelations unto you, of this Qur'ân. And before this (i.e. before the coming of Divine Revelation to you), you were among those who knew nothing about it (the Qur'ân).<o:p></o:p>
<o:p> </o:p>
Ãóæóáóãú íóßúÝöåöãú ÃóäøóÇ ÃóäúÒóáúäóÇ Úóáóíúßó ÇáúßöÊóÇÈó íõÊúáóìٰ Úóáóíúåöãú ۚ Åöäøó Ýöí Ðóٰáößó áóÑóÍúãóÉð  æóÐößúÑóìٰ   áöÞóæúãò íõÄúãöäõæäó (ÇáÚäßÈæÊ 51<o:p></o:p>
<o:p> </o:p>
 Is it not sufficient for them that We have sent down to you the Book (the Qur’ân) which is recited to them? Verily, herein is mercy and a reminder (or an admonition) for a people who believe.<o:p></o:p>
<o:p> </o:p>
åæÏ  ÇáÑ ۚ ßöÊóÇÈñ ÃõÍúßöãóÊú ÂíóÇÊõåõ Ëõãøó ÝõÕøöáóÊú ãöäú áóÏõäú Íóßöíãò ÎóÈöíÑò (1   <o:p></o:p>
<o:p> </o:p>
 A. L. R. (This is) a Book, with verses fundamental (of established meaning), further explained in detail,- from One who is Wise and Well-acquainted (with all things.<o:p></o:p>
<o:p> </o:p>
ÇáßåÝ  ÇáúÍóãúÏõ áöáøóåö ÇáøóÐöí ÃóäúÒóáó Úóáóìٰ ÚóÈúÏöåö ÇáúßöÊóÇÈó æóáóãú íóÌúÚóáú áóåõ ÚöæóÌðÇ ۜ (1<o:p></o:p>
<o:p> </o:p>
 Praise be to Allah, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness:<o:p></o:p>
<o:p> </o:p>
***From the hadith do we derive the Sunnah of the Prophet
There are two words in this sentence: Sunnah and Prophet
 
 ÃæáÇ: ãÚäì ÇáÓõÜÜÜäÉ                                                                        <o:p></o:p>
The meaning of the word Sunnah: 1- Ordained, 2- the course of Allah, 3- the command of Allah<o:p></o:p>
Sunnat Allah repeated 10 times, Sunnat those who passed away 3 times<o:p></o:p>
<o:p> </o:p>
ãóÇ ßóÇäó Úóáóì ÇáäøóÈöíøö ãöäú ÍóÑóÌò ÝöíãóÇ ÝóÑóÖó Çááøóåõ áóåõ ۖ ÓõäøóÉó Çááøóåö Ýöí ÇáøóÐöíäó ÎóáóæúÇ ãöäú ÞóÈúáõ ۚ æóßóÇäó ÃóãúÑõ Çááøóåö ÞóÏóÑðÇ ãóÞúÏõæÑðÇ   ÇáÃÍÒÇÈ38 )<o:p></o:p>
<o:p> </o:p>
 There is no blame in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute:<o:p></o:p>
<o:p> </o:p>
ÓõäøóÉó Çááøóåö Ýöí ÇáøóÐöíäó ÎóáóæúÇ ãöäú ÞóÈúáõ ۖ æóáóäú ÊóÌöÏó áöÓõäøóÉö Çááøóåö ÊóÈúÏöíáðÇ ( ÇáÃÍÒÇÈ 62<o:p></o:p>
<o:p> </o:p>
 That was the Way of Allâh in the case of those who passed away of old: and you will not find any change in the Way of Allâh
ËÇäíÇ: ÑÓæá / äÈì<o:p></o:p>
<o:p> </o:p>
æóãóÇ ÃóÑúÓóáúäóÇ ãöä ÞóÈúáößó ãöä ÑøóÓõæáò æóáóÇ äóÈöíøò ÅöáøóÇ ÅöÐóÇ Êóãóäøóì ÃóáúÞóì ÇáÔøóíúØóÇäõ Ýöí ÃõãúäöíøóÊöåö ÝóíóäÓóÎõ Çááøóåõ ãóÇ íõáúÞöí ÇáÔøóíúØóÇäõ Ëõãøó íõÍúßöãõ Çááøóåõ ÂíóÇÊöåö æóÇááøóåõ Úóáöíãñ Íóßöíãñ {52}ÇáÍÌ<o:p></o:p>
 Never did We send a messenger or a prophet before you, but, when he framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel anything (vain) that Satan throws in, and Allah will confirm (and establish) His Signs: for Allah is full of Knowledge and Wisdom:<o:p></o:p>
<o:p> </o:p>
æóÇÐúßõÑú Ýöí ÇáúßöÊóÇÈö ÅöÈúÑóÇåöíãó ۚ Åöäøóåõ ßóÇäó ÕöÏøöíÞðÇ äóÈöíøðÇ ( ÓæÑÉ ãÑíã 41<o:p></o:p>
 And mention in the Book (the Qur'ân) Ibrâhîm (Abraham). Verily he was a man of truth, a Prophet.<o:p></o:p>
<o:p> </o:p>
æóÇÐúßõÑú Ýöí ÇáúßöÊóÇÈö ãõæÓóìٰ ۚ Åöäøóåõ ßóÇäó ãõÎúáóÕðÇ æóßóÇäó ÑóÓõæáðÇ äóÈöíøðÇ ( ÓæÑÉ ãÑíã 51<o:p></o:p>
19:51] And mention in the Book (this Qur'ân) Mûsa (Moses). Verily he was chosen and he was a Messenger (and) a Prophet.<o:p></o:p>
<o:p> </o:p>
æóæóåóÈúäóÇ áóåõ ãöäú ÑóÍúãóÊöäóÇ ÃóÎóÇåõ åóÇÑõæäó äóÈöíøðÇ (53 ÓæÑÉ ãÑíã<o:p></o:p>
 And We bestowed on him his brother Hârûn (Aaron), (also) a Prophet, out of Our Mercy<o:p></o:p>
<o:p> </o:p>
æóÇÐúßõÑú Ýöí ÇáúßöÊóÇÈö ÅöÓúãóÇÚöíáó ۚ Åöäøóåõ ßóÇäó ÕóÇÏöÞó ÇáúæóÚúÏö æóßóÇäó ÑóÓõæáðÇ äóÈöíøðÇ ÓæÑÉ ãÑíã (54<o:p></o:p>
 And mention in the Book (the Qur'ân) Ismâ'il (Ishmael). Verily! He was true to what he promised, and he was a Messenger, (and) a Prophet<o:p> </o:p>
Is it not the Qur’an alone sufficient for them          
åá ÇáÞÑÁÃä æÍÏå ÛíÑ ßÇÝò<o:p></o:p>
<o:p> </o:p>
Ãóæóáóãú íóßúÝöåöãú ÃóäøóÇ ÃóäúÒóáúäóÇ Úóáóíúßó ÇáúßöÊóÇÈó íõÊúáóìٰ Úóáóíúåöãú ۚ Åöäøó Ýöí Ðóٰáößó áóÑóÍúãóÉð  æóÐößúÑóìٰ   áöÞóæúãò íõÄúãöäõæäó (ÇáÚäßÈæÊ51<o:p></o:p>
 <o:p></o:p>
 Is it not sufficient for them that We have sent down to you the Book (the Qur’ân) which is recited to them? Verily, herein are mercy and a reminder for a people who believe.<o:p></o:p>
<o:p> </o:p>
 áãä ÇáÚÕãÜÜÜÉ 
íóÇ ÃóíøõåóÇ ÇáÑøóÓõæáõ ÈóáøöÛú ãóÇ ÃõäÒöáó Åöáóíúßó ãöä ÑøóÈøößó æóÅöä áøóãú ÊóÝúÚóáú ÝóãóÇ ÈóáøóÛúÊó ÑöÓóÇáóÊóåõ æóÇááøåõ íóÚúÕöãõßó ãöäó ÇáäøóÇÓö Åöäøó Çááøåó áÇó íóåúÏöí ÇáúÞóæúãó ÇáúßóÇÝöÑöíäó {67}ÇáãÇÆÏÉ<o:p></o:p>
5:67] O Messenger! deliver what bas been revealed to you from your Lord; and if you do it not, then you have not delivered His message, and Allah will protect you from the people; surely Allah will not guide the unbelieving people.<o:p></o:p>
<o:p> </o:p>

  Let us move to another paragraph 
æíÞæá ßÇÊÈ ÇáãÞÇá                                                                                                                               <o:p></o:p>
***A widespread and common mistake on the part of many is the misapplication of the term sunnah based upon the fiqhi (jurisprudence) usage of the term which is: That which is less than fardh or waajib (obligation) and therefore if it is performed one is rewarded but if one does not perform it then no punishment or sin is incurred. For this reason, one often hear from the tongues of Muslims “I don’t do it because it is only a Sunnah” when in fact the matter which they have neglected may actually be a ‘Fard’ or ‘waajib’ in the fiqh sense.  For example, a person may neglect eating and drinking with the right hand or a man may not grow his beard with the understanding that such actions were merely the personal habits (also sunnah) of the Prophet (sallallaahu ‘alaihi wa sallam) which one may or may not follow, without realizing that the Prophet (sallallaahu ‘alaihi wa sallam) in fact ordered Muslims to do so and any order of the Prophet (sallallaahu ‘alaihi wa sallam) becomes an obligatory duty upon the believers. <o:p></o:p>
<o:p> </o:p>
***Quote: “the term Sunnah based upon the fiqh is: That which is less than Fard or waajib (obligation)<o:p></o:p>
Here, the writer gives another meaning of the term Sunnah which is not Fard or waajib because it is less than either one of them. Then, the writer came back at the end of this paragraph and said: “any order of the Prophet becomes an obligatory duty upon the believers <o:p></o:p>
Here it is a contradiction in his explanation re the Sunnah, if the fiqh stated, according to his meaning, that Sunnah is not Fard or wajib, and then what is the meaning of an order that came from the prophet becomes Fard (obligation). So, the writer made the prophet saying it is an order and become duty upon the believers. Saying obligatory upon the believers mean it is Fard to be followed; therefore we can go back to the Qur’an to find out what is obligatory on the believers to follow:<o:p></o:p>
<o:p> </o:p>
ÞõáúäóÇ ÇåúÈöØõæÇ ãöäúåóÇ ÌóãöíÚðÇ ۖ ÝóÅöãøóÇ íóÃúÊöíóäøóßõãú ãöäøöí åõÏðì Ýóãóäú ÊóÈöÚó åõÏóÇíó ÝóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó *  æóÇáøóÐöíäó ßóÝóÑõæÇ æóßóÐøóÈõæÇ ÈöÂíóÇÊöäóÇ ÃõæáóٰÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö ۖ åõãú ÝöíåóÇ ÎóÇáöÏõæäó" ÇáÈÞÑÉ 38, 39<o:p></o:p>
<o:p> </o:p>
[38] We said: "Get down all of you from this place (the <st1:place w:st="on">Paradise</st1:place>), and then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve. [39] But those who disbelieve and belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) - such are the dwellers of the Fire. They shall abide therein forever.<o:p></o:p>

 
“ÝóÅöãøóÇ íóÃúÊöíóäøóßõãú ãöäøöí åõÏðì Ýóãóäú ÊóÈöÚó åõÏóÇíó ÝóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó <o:p></o:p>
 “…then whenever there comes to you Guidance from Me, and whoever follows My Guidance, there shall be no fear on them… “ This is the first order from Allah to humanity before any Messenger or prophet or any message just after Adam and his wife were kicked out from the Jannah.  <o:p></o:p>
<o:p> </o:p>
And we read in another Chapter in the Qur’an
<o:p> </o:p>
ÞóÇáó ÇåúÈöØóÇ ãöäúåóÇ ÌóãöíÚðÇ ۖ ÈóÚúÖõßõãú áöÈóÚúÖò ÚóÏõæøñ ۖ ÝóÅöãøóÇ íóÃúÊöíóäøóßõãú ãöäøöí åõÏðì Ýóãóäö ÇÊøóÈóÚó åõÏóÇíó ÝóáóÇ íóÖöáøõ æóáóÇ íóÔúÞóìٰ  * æóãóäú ÃóÚúÑóÖó Úóäú ÐößúÑöí ÝóÅöäøó áóåõ ãóÚöíÔóÉð ÖóäúßðÇ æóäóÍúÔõÑõåõ íóæúãó ÇáúÞöíóÇãóÉö ÃóÚúãóìٰ " ØÜÜå 123, 124<o:p></o:p>
<o:p> </o:p>
<o:p> </o:p>
[123] (Allâh) said: "Get you down (from the <st1:place w:st="on">Paradise</st1:place> to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance he shall neither go astray, nor shall be distressed. [124] "But whosoever turns away from My Reminder (i.e. neither believes in this Qur'ân nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."<o:p></o:p>
<o:p> </o:p>
We notice in these 4 verses 2 in <st1:city w:st="on">surat</st1:city> al-BaqarahÇáÈÞÑÉ)   ), and 2 in <st1:place w:st="on"><st1:city w:st="on">surat</st1:city></st1:place> Taha  ØÜÜå <o:p></o:p>
The first aya  from surat Al-Baqarah established the first rules in Sunnat Allah that must be followed, His guidance or in other words is His message which is the ultimate guidance, and this verse is followed by a severe warning says: “<o:p></o:p>

 
æóÇáøóÐöíäó ßóÝóÑõæÇ æóßóÐøóÈõæÇ ÈöÂíóÇÊöäóÇ ÃõæáóٰÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö ۖ åõãú ÝöíåóÇ ÎóÇáöÏõæäó"<o:p></o:p>
“ But those who disbelieve and belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) - such are the dwellers of the Fire. They shall abide therein forever.”<o:p></o:p>
<o:p> </o:p>
If we look at the second 2 verses from <st1:place w:st="on"><st1:city w:st="on">surat</st1:city></st1:place> Taha, we found the same way of addressing the humanity about the rules which must be followed, the first verse in this group established the way Allah wants us to follow which is the same guidance came from Him ( S W ). And then we found the second aya is the warning from Allah: <o:p></o:p>

 
æóãóäú ÃóÚúÑóÖó Úóäú ÐößúÑöí ÝóÅöäøó áóåõ ãóÚöíÔóÉð ÖóäúßðÇ æóäóÍúÔõÑõåõ íóæúãó ÇáúÞöíóÇãóÉö ÃóÚúãóìٰ "<o:p></o:p>
"But whosoever turns away from My Reminder (i.e. neither believes in this Qur'ân nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."<o:p></o:p>
<o:p> </o:p>
When we study carefully these 4 verses, we found that the first 2 verses from Surat Al-Baqarah, was revealed in Madina and its number in the sequence of the revelation is 87, and the second 2 verses from <st1:place w:st="on"><st1:city w:st="on">surat</st1:city></st1:place> Taha was revealed in Mekka and its number in the sequence of the revelation is 45. Regardless of the time frame between the two suras and the same way of revealing Allah’s orders ( Sunnat Allah ) tells us that Allah’s way or His orders or His Sunnah never change as He (SW) said in the Qur’an:  <o:p></o:p>

 
ÓõäøóÉó Çááøóåö Ýöí ÇáøóÐöíäó ÎóáóæúÇ ãöäú ÞóÈúáõ ۖ æóáóäú ÊóÌöÏó áöÓõäøóÉö Çááøóåö ÊóÈúÏöíáðÇ " (62)

 ÇáÃÍÒÇÈ                     <o:p></o:p>
[62] That was the Way of Allâh in the case of those who passed away of old: and you will not find any change in the Way of Allâh."<o:p></o:p>
<o:p> </o:p>
áóåõãõ ÇáúÈõÔúÑóìٰ Ýöí ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ æóÝöí ÇáúÂÎöÑóÉö ۚ áóÇ ÊóÈúÏöíáó áößóáöãóÇÊö Çááøóåö ۚ Ðóٰáößó åõæó ÇáúÝóæúÒõ ÇáúÚóÙöíãõ "   íæäÓ 64<o:p></o:p>
64] For them are glad tidings, in the life of the present world (i.e. through a righteous dream seen by the person himself or shown to others), and in the Hereafter. No change can there be in the Words of Allâh, this is indeed the supreme success.<o:p></o:p>
<o:p> </o:p>
If we look again unto the two groups of the two verses in – <st1:city w:st="on"><st1:place w:st="on">Surat</st1:place></st1:city> al-Baqarah, and Surat Taha mentioned above- we found that: start with the first verse of each group…<o:p></o:p>
1- The first group is talking about the Judgment Day, and in the first verse Allah (SW) said: <o:p></o:p>

 
..... ÝóÅöãøóÇ íóÃúÊöíóäøóßõãú ãöäøöí åõÏðì Ýóãóäú ÊóÈöÚó åõÏóÇíó ÝóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæä "  ó “ <o:p></o:p>
“ …. and whoever follows My Guidance, there shall be no fear on them, nor shall they grieve.. <o:p></o:p>
Allah (SW) mentioned “ no fear “, fear always relate to unknown coming events, that means no fear for their future in the Judgment Day and He mentioned “grieve ” grieve always relate to the past which is in life time before the Last day.<o:p></o:p>
2- The second group is talking about this life, He (SW) said“ۖ
 
ÝóÅöãøóÇ íóÃúÊöíóäøóßõãú ãöäøöí åõÏðì Ýóãóäö ÇÊøóÈóÚó åõÏóÇíó ÝóáóÇ íóÖöáøõ æóáóÇ íóÔúÞóì<o:p></o:p>
"…. follows My Guidance he shall neither go astray, nor shall be distressed.<o:p></o:p>
Here Allah (SW) mentioned “astray “and “distressed “that will be in the existing life of this person
<o:p> </o:p>
Now we can look at the second verse of each group which is the severe warnings to whom disobey the command of Allah (SW) mentioned in the first verse of each:<o:p></o:p>
Second verse of the first group says: <o:p></o:p>

 
"  æóÇáøóÐöíäó ßóÝóÑõæÇ æóßóÐøóÈõæÇ ÈöÂíóÇÊöäóÇ ÃõæáóٰÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö ۖ åõãú ÝöíåóÇ ÎóÇáöÏõæäó"<o:p></o:p>
“ But those who disbelieve and belie Our Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) - such are the dwellers of the Fire. They shall abide therein forever.”<o:p></o:p>
“disbelieve and belie Our Ayât “ this will happen during the life time and if this person meet his Lord on this state of disbelieve, the result is abide in hell fire.<o:p></o:p>
<o:p> </o:p>
2-     Second verse of the second group says:  <o:p></o:p>


æóãóäú ÃóÚúÑóÖó Úóäú ÐößúÑöí ÝóÅöäøó áóåõ ãóÚöíÔóÉð ÖóäúßðÇ æóäóÍúÔõÑõåõ íóæúãó ÇáúÞöíóÇãóÉö ÃóÚúãóìٰ "<o:p></o:p>
“But whosoever turns away from My Reminder (i.e. neither believes in this Qur'an nor acts on its teachings.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection."<o:p></o:p>
“a life of hardship “  
ãóÚöíÔóÉð ÖóäúßðÇ 
This is in the existing life before the Last day, and I have to ask a question:<o:p></o:p>
Are the majority of Muslims living a good life in this world with respect, contentment and lawful provision? <o:p></o:p>
The very simple answer is “But whosoever turns away from My Reminder (i.e. neither believes in this Qur'an nor acts on its teachings). <o:p></o:p>
Instead we follow some other guidance, and that guidance will lead up to what mentioned by Allah in Surat Taha 124 (mentioned above
<o:p> </o:p>
Allah said in Surat Al-Nahl 97


ãóäú Úóãöáó ÕóÇáöÍðÇ ãöäú ÐóßóÑò Ãóæú ÃõäúËóìٰ æóåõæó ãõÄúãöäñ ÝóáóäõÍúíöíóäøóåõ ÍóíóÇÉð ØóíøöÈóÉð ۖ æóáóäóÌúÒöíóäøóåõãú ÃóÌúÑóåõãú ÈöÃóÍúÓóäö ãóÇ ßóÇäõæÇ íóÚúãóáõæäó <o:p></o:p>
[97] Whoever works righteousness - whether male or female - while he (or she) is a true believer (of Islâmic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).<o:p></o:p>
<o:p> </o:p>
Quote from the same paragraph, the writer said
***“… when in fact the matter which they have neglected may actually be a ‘Fard’ or ‘waajib’ in the fiqh sense.  For example, a person may neglect eating and drinking with the right hand or a man may not grow his beard……”<o:p></o:p>
<o:p> </o:p>
The writer gave us examples of some sayings of the Prophet, and made them Fard on all Muslims. Neglect eating and drinking with right hand and in other sayings are recorded, that we have to enter our homes with the right foot and enter the washroom with the left foot as well as in getting dressed we have to start with the right hand. These examples become Fard on Muslims and they forget what is more important, that what Allah (SW) said in his Holy book “the Qur’an “: <st1:city w:st="on"><st1:place w:st="on">Surat</st1:place></st1:city> Al-Noor 61<o:p></o:p>
<o:p> </o:p>
“ÝóÅöÐóÇ ÏóÎóáúÊõãú ÈõíõæÊðÇ ÝóÓóáøöãõæÇ Úóáóìٰ ÃóäúÝõÓößõãú ÊóÍöíøóÉð ãöäú ÚöäúÏö Çááøóåö ãõÈóÇÑóßóÉð ØóíøöÈóÉð ۚ ßóÐóٰáößó íõÈóíøöäõ Çááøóåõ áóßõãõ ÇáúÂíóÇÊö áóÚóáøóßõãú ÊóÚúÞöáõæäó …<o:p></o:p>
…But when you enter the houses, greet one another with a greeting from Allâh (i.e. say: As-Salâmu 'Alaikum - peace be on you) blessed and good. Thus Allâh makes clear the Ayât (these Verses or your religious symbols and signs, etc.) to you that you may understand.<o:p></o:p>
<o:p> </o:p>
They are always preaching that we have to eat with right hand and it is Fard and they never talk about Allah’s command to greet one another with a greeting from Allâh which is a Fard from the Creator. Allah (SW) in Surat Al-Noor 61, explained in details what has to be done in eating and entering houses, and if Allah (SW) wants to add more details in entering houses to enter with our right foot He will added it to these details, but He did not.<o:p></o:p>
And as of growing a beard, what was the reason and in which circumstances that the Prophet said that, as far as we know from the history that this saying was mentioned in Madina when their was resistance from the Jews (ÇáíåæÏ) in order to look different than them. But infact, at all times we found that Jews , Christians, disbelievers and more other are growing beard for personal reasons then what they are preaching is not part of the guidance Allah has sent down to us
Quote from the same paragraph
***“…any order of the Prophet (sallallaahu ‘alaihi wa sallam) becomes an obligatory duty upon the believers.”<o:p></o:p>
The command “ Obey Allah and Obey the messenger” and its variations were repeated 11 times in the entire Qur’an, and there is not one single verse to say Obey Allah and Obey the Prophet, and further more Allah (SW) has protect Muhammad as a Messenger from the people not as a prophet and you can read that in surat Al-Mae’da 67.<o:p></o:p>
<o:p> </o:p>
The writer precede more by choosing a verse from Surat Al-Baqarah 143 which says:<o:p></o:p>
<o:p> </o:p>
æóãóÇ ÌóÚóáúäóÇ ÇáúÞöÈúáóÉó ÇáøóÊöí ßõäúÊó ÚóáóíúåóÇ ÅöáøóÇ áöäóÚúáóãó ãóäú íóÊøóÈöÚõ ÇáÑøóÓõæáó ãöãøóäú íóäúÞóáöÈõ Úóáóìٰ ÚóÞöÈóíúåö ...."…."<o:p></o:p>
“….And We made the Qiblah which you used to face, only to test those who followed the Messenger from those who would turn on their heels<o:p> </o:p>
The writer did not understand that the verse is talking about following the Messenger Muhammad not the Prophet Muhammad as mentioned before, that is why all the commands of obeying and following are addressed to Muhammad the Messenger not as a prophet. If we look at the verse which included in it Muhammad as Messenger and prophet, will find very interesting command: <o:p></o:p>
<o:p> </o:p>
" ÇáøóÐöíäó íóÊøóÈöÚõæäó ÇáÑøóÓõæáó ÇáäøóÈöíøó ÇáúÃõãøöíøó ÇáøóÐöí íóÌöÏõæäóåõ ãóßúÊõæÈðÇ ÚöäúÏóåõãú Ýöí ÇáÊøóæúÑóÇÉö æóÇáúÅöäúÌöíáö íóÃúãõÑõåõãú ÈöÇáúãóÚúÑõæÝö æóíóäúåóÇåõãú Úóäö ÇáúãõäúßóÑö æóíõÍöáøõ áóåõãõ ÇáØøóíøöÈóÇÊö æóíõÍóÑøöãõ Úóáóíúåöãõ ÇáúÎóÈóÇÆöËó æóíóÖóÚõ Úóäúåõãú ÅöÕúÑóåõãú æóÇáúÃóÛúáóÇáó ÇáøóÊöí ßóÇäóÊú Úóáóíúåöãú ۚ ÝóÇáøóÐöíäó ÂãóäõæÇ Èöåö æóÚóÒøóÑõæåõ æóäóÕóÑõæåõ æóÇÊøóÈóÚõæÇ ÇáäøõæÑó ÇáøóÐöí ÃõäúÒöáó ãóÚóåõ ۙ ÃõæáóٰÆößó åõãõ ÇáúãõÝúáöÍõæäó"  ÇáÃÚÑÇÝ 157<o:p></o:p>
<o:p> </o:p>
[157] Those who follow the Messenger, the Prophet the Ommi whom they find written with them in the Taurât and the Injeel - he commands them for Al-Ma'rûf and forbids them from Al-Munkar he allows them as lawful At-Taiyibât, and prohibits them as unlawful Al-Khabâ'ith, he releases them from their heavy burdens and from the fetters that were upon them. So those who believe in him honor him, help him, and follow the light (the Qur'ân) which has been sent down with him, it is they who will be successful.<o:p></o:p>
<o:p> </o:p>
The writer quotes verse #143 from Surat Al-Baqarah        íÓÊÔåÏ ÇáßÇÊÈ ÈÇáÂíÉ 143 ãä ÓæÑÉ ÇáÈÞÑÉ  <o:p></o:p>
***Allah in His Book says: “And We did not appoint the Qiblah on which you were earlier but that We might know the people who follow the Messenger as distinct from those who turn back on their heels.” [<st1:city w:st="on"><st1:place w:st="on">Surat</st1:place></st1:city> Al-Baqarah 143]<o:p></o:p>
***At the early stages of Islam in <st1:city w:st="on">Medina</st1:city>, the Muslims faced <st1:city w:st="on"><st1:place w:st="on">Jerusalem</st1:place></st1:city> in prayer as the Qiblah for seventeen months. The Qur’an itself abrogated this by requiring that the Muslims face Masjid Al-Haraam in Makkah (see 2:144). The verse above was revealed as an answer to the objections of the disbelievers who criticized the Prophet (sallallaahu ‘alaihi wa sallam) for changing the direction of the Qiblah. It is key to note that the previous order to face Bait Al-Maqdis (Jerusalem) is found nowhere in the Qur’an yet Allah states in the verse quoted above that He appointed it as Qiblah! And We did not appoint the Qiblah on which you were earlier but that We might know the people who follow the Messenger... It was not the Prophet (sallallaahu ‘alaih wa sallam) who arbitrarily decided to make Jerusalem the Qiblah, rather it was revealed to him by Allah to do so though it was not a part of the Qur’an      <o:p></o:p>
Åä ÇáßÇÊÈ ÅÓÊÔåÏ ÈÇáÂíÉ 143 ãä ÓæÑÉ ÇáÈÞÑÉ æÇáÊì íÔíÑ Åáì ÃäåÇ ãõáÒãÉ áÅÊÈÇÚ ÇáÑÓæá Úáíå ÇáÓáÇã¡ æåÐÇ ãÇ äõÞÑå æääÇÏì Èå ÝÅÐÇ ÊÏÈÑ Ýì ÇáÂíÉ ÇáßÑíãÉ áæÌÏ Ãä ÇáÅÊÈÇÚ åäÇ áãÍãÏ ÇáÑÓæá Úáíå ÇáÓáÇã æáíÓ ßäÈì. ÝåäÇ æÞÚ ÇáÎáØ Èíä ÑÓæá æäÈì æÞÏ æÖøóÍúÊ åÐå ÇáäÞØÉ ÓÇÈÞÇ.  Ëã ÌÇÁ ÈÚÏ Ðáß áíæÖÍ ÇáãÞÕæÏ ãä ÐßÑ åÐå ÇáÇíÉ æåæ Ãä ÇááÜÜå áå æÍì ÎÇÕ ááÑÓæá æáíÓ áå ãßÇä Ýì ÇáÞÑÁÂä ÇáßÑíã æåÐÇ åæ ãÇ íæÏ Ãä íÕá Åáì ÇáÛÑÖ ÇáÐì ãä ÃÌáå äÔÑ åÐå ÇáãÞÇáÉ æÈÅÎÊÕÇÑ Ãäå íæÏ Çä íÞæá¡ ßãÇ Çä ÇááÜÜå ÇæÍì Åáì ÇáÑÓæá ááÕáÇÉ Ýì ÅÊÌÇå ÈíÊ ÇáãÞÏÓ ÝåÐÇ ÊÈÑíÑ Ãä ÇááÜÜå íæÍì ÈÃÔíÇÁáÇ íæÌÏ áåÇ ÐßÑ Ýì ÇáÞÑÁÂä æÚáì Ðáß íÍÇæá Ãä íËÈÊ ÈåÐå ÇáØÑíÞÉ Ãä ÇáÍÏíË ÃíÖÇ åæ æÍì ãä ÇááÜÜå æáßä áã íÝÕÍ Úäå ÇáÞÑÁÂä. ÅÊÌÇå ÇáÕáÇÉ Åáì ÈíÊ ÇáãÞÏÓ åì ÚÇÏÉ ÞÏíãÉ ãä ÃíÇã ÇáäÈì ÅÈÑÇåíã Úáíå ÇáÓáÇã æãä ÊÈÚå. <o:p></o:p>
The writer mentioned verse 143 from Surat Al-Baqarah as an evidence to prove that this verse is to test the Muslims if they follow the Messenger or they turn back on their heels. To obey the Messenger, is a must for every believer, but he mixed up between Messenger and Prophet, which I did explain earlier. And he went further to say that because the order to direct the prayer towards Bait-Almaqdis, is a hidden revelation to the Messenger and is not mentioned in the Qur’an, therefore it must be a revelation that came to the Prophet, and Allah did not mentioned it in the Qur’an so the Hadith is the same. He did not work hard to understand that since the time of Ibrahim (PBUH) it was the costume to direct the prayer towards Bait-Almaqdis.  If the writer read the Qur’an carefully and study it he will find the answer in Surat Al-Nahl as well as Al-Emran, to order the prophet and the believers with him to follow Melat Ibrahim (PBUH) including the direction of the prayer. Allah knows best.<o:p></o:p>
æÈÚÏ ãÌíÆ ÇáÑÓæá Úáíå ÇáÓáÇã ÃõõãöÑó Ãä íÊÈÚ ãáÉ ÅÈÑÇåíã ÍäíÝÇ¡ íÞæá ÓÈÍÇäå æÊÚÇáì Ýì ÓæÑÉ ÇáäÍá: <o:p></o:p>
" Ëõãøó ÃóæúÍóíúäóÇ Åöáóíúßó Ãóäö ÇÊøóÈöÚú ãöáøóÉó ÅöÈúÑóÇåöíãó ÍóäöíÝðÇ ۖ æóãóÇ ßóÇäó ãöäó ÇáúãõÔúÑößöíäó ( 123<o:p></o:p>
[123] Then, We have sent the revelation to you (O Muhammad) saying): "Follow the religion of Ibrâhîm (Abraham) Hanîfa (Islâmic Monotheism - to worship none but Allâh) and he was not of the Mushrikûn (polytheists, idolaters and disbelievers).<o:p></o:p>
æíÞæá ÇíÖÇ Ýì ÓæÑÉ Âá ÚãÑÇä " Þõáú ÕóÏóÞó Çááøóåõ ۗ ÝóÇÊøóÈöÚõæÇ ãöáøóÉó ÅöÈúÑóÇåöíãó ÍóäöíÝðÇ æóãóÇ ßóÇäó ãöäó ÇáúãõÔúÑößöíäó (95<o:p></o:p>
[95] Say (O Muhammad to the people) "Allâh has spoken the truth; follow the religion of Ibrâhim (Abraham) Hanifa, and he was not of Al-Mushrikûn.".<o:p></o:p>

                                                                                                    The writer continue saying                                                 
æíÓÊãÑ ßÇÊÈ ÇáãÞÇá ÝíÞæá                                               
***There are at least 15 other verses of the Qur’an that prove that Muhammad (sallallaahu ‘alaihi wa sallam) received revelation other than the Qur’an.<o:p></o:p>
He stated that there are 15 verses or more of the Qur’an that prove another revelation other than the Qur’an, but he did not mention any one of them. And I am sure that if he mentions even one, it will be with misunderstanding the difference between “Messenger and Prophet”. There are 11 verses in the Qur’an that ordered the believers to obey Allah and obey the Messenger, but there is not one single verse that says obey Allah and obey the Prophet. And when Allah (SW) decided to protect Muhammad from the people, He protected him as the Messenger and relates that to the message, read this in Surat Al-Mae’dah verse 67. <o:p></o:p>
 áÞÏ ÐßÑ ÕÇÍÈ ÇáãÞÇá Ãäå íæÌÏ Úáì ÇáÃÞá ÎãÓÉ ÚÔÑ ÂíÉ Ýì ÇáÞÑÁÂä ÊËÈÊ Çä åäÇß æÍì ÂÎÑ æáßä áã íõÏáì æáæ ÈÂíÉ æÇÍÏÉ. æÃäÇ Úáì íÞíä ããÇ ÝåãÊå ãä ãÌãá ÇáãÞÇáÉ Çäå áã íÊÝåã æáã íÊÏÈÑ Ãä åäÇß ÝÑÞ Èíä ßáãÉ " ÑÓæá æßáãÉ äÈì " ÍÓÈ æÑæÏåÇ Ýì ÇáÞÑÁÂä ÇáßÑíã. äÚã åäÇß 11 ÂíÉ Ýì ÇáÞÑÁÂä ÊÃãÑ ÇáãÄãäíä ÈÅØÇÚÉ ÇáÑÓæá –Úáíå ÇáÓáÇã- æáã ÊÃÊì ÂíÉ æÇÍÏÉ ÊÞæá " ÃØíÚæÇ ÇááÜÜå æÃØíÚæÇ ÇáäÈì " æÃíÖÇ ÈÇáäÓÈÉ áÚÕãÉ ãÍãÏ ÌÇÁÊ ÈÕÝÊå ÑÓæá æÚáÇÞÊåÇ ÈÇáÑÓÇáÉ. <o:p></o:p>
And he continue saying ÝíÞæá                                                                    Ëã íõÊÇÈÚ                               <o:p></o:p>
***We feel compelled to transmit a few hadith that are known to be authentic by the scholars of hadith that illustrate the point of the obligation to follow the Prophet (sallallaahu alaihi wa sallam). <o:p></o:p>
The above section is the beginning of 6 ahadith, the issue of authenticity of the hadith that call upon Muslims to obey the prophet in all affairs, quoting from his article, and I will mention few phrases from these Ahadith. <o:p></o:p>
Let us talk about what he wrote in the above section, “to be authentic by the scholars of hadith that illustrate the point of obligation to follow the Prophet”. We as Muslims are commanded by Allah to follow the Qur’an alone and any obligation on the Muslims which are considered Fard must be followed not from hearsay and approved by the scholars. The scholars have no rights on Muslims other than personal efforts to explain their opinion but it is not an obligation.   <o:p></o:p>
   Åä ÇáãÞØÚ Çáì ÐßÑå ßÇÊÈ ÇáãÞÇá ÞÈá ÓÑÏ ÇáÃÍÇÏíË ÇáÓÊÉ¡ ÞÑÑ Ýíå Ãä ÇáÚáãÇÁ ÞÏ ÃÞÑæÇ ÈÕÍÉ åÐå ÇáÃÍÇÏíË ÇáÊì íõÑßÒ ÇáßÇÊÈ ÚáíåÇ Ýì ÅËÈÇÊ ÑÃíå Ýì ÅÊÈÇÚ ÇáÃÍÇÏíË æÈÇáÊÇáì ÇáÓõäÉ. æÞÏ ÞÑÑ ÇáßÇÊÈ Ãä ÅÊÈÇÚ ÃÞæÇá ÇáäÈì ÇáÊì ÌÇÁÊ Ýì ÇáÃÍÇÏíË ( ÇáÓäÉ ) åì ÝÑÖ Úáì ÇáãÓáãíä. æÃÞæá Çä ßáãÉ ÝÑÖ áÇÈÏ Ãä ÊÃÊì ÕÑÇÍÉ ææÇÖÍÉ Ýì ßÊÇÈ ÇááÜÜå ÇáæÍíÏ ÇáãäÒá Úáì ÑÓæáå ÇáßÑíã - ÇáÞÑÁÇä - æáíÓ ááÚáãÇÁ Ãì ÝÑÖíÉ ÊæÌÈ ÇáÅÊÈÇÚ ÈÚÏ ßáÇã ÇááÜÜå ÓÈÍÇäå æÊÚÇáì ÇáÐì äØÞ Èå ÑÓæáäÇ ÎáÇá 23 ÚÇãÇ ãä ÇáÏÚæÉ æÇáÌåÇÏ áÅÚáÇÁ ßáãÉ " áÇ ÅáÜÜå ÅáÇ ÇááÜÜå " æãÞÊÖíÇÊåÇ æÃÎáÇÞíÇÊåÇ.<o:p></o:p>
I will elaborate on the important points the writer mentioned in theses 6 ahadith:<o:p></o:p>
ÓÃÊßáã Úä Ãåã ÇáäÞÇØ ÇáÊì ÌÇÁÊ Ýì ÇáÓÊÉ ÃÍÇÏíË ÇáÊì ÅÓÊÔåÏ ÈåÇ ßÇÊÈ ÇáãÞÇá:<o:p></o:p>
***1- Abu Rafi’ (radiallahu ‘anhu) said that the Messenger of Allah (sallallaahu ‘alaihi wa sallam) said what translated means: Let me not find any of you, and while resting on his couch, that if an order of mine is mentioned in front of him, whether a command of mine or a prohibition, he says: ‘I do not know! Whatever we find in the Book of Allah (the Qur’an) we follow (otherwise we do not)! [Ahmed, Abu Dawood, At-Tirmidhee, Ibn Maajah, At-Tahaawi and others] <o:p></o:p>
ãáÎÕ ÇáÍÏíË Ãä ÇáÑÓæá Úáíå ÇáÓáÇã ÞÇá " ÃæÏ Ãä áÇ ÃÌÏ Çì ÔÎÕ íÓãÚ ãäì ÃãÑ Ãæ äåì ÝíÞæá – ÅÐÇ æÌÏÊå Ýì ßÊÇÈ ÇááÜÜå ÅÊÈÚÊå æÅÐÇ áã ÃÌÏå áÇ ÃÊÈÚå – ÐßÑå ÃÍãÏ¡ ÇÈæ ÏÇææÏ¡ ÇáÊÑãÐì¡ ÇÈä ãÇÌå¡ ÇáØÍÇæì æÛíÑåã "               
åá íõÚÞá Ãä ÑÓæá ÇááÜÜå íÔÌÚ ÇáãÓáãíä Úáì Ãä áÇ íÊÈÚæÇ ßáÇã ÇááÜÜå ÇáãäÒá Ýì ÇáÞÑÁÂä ÇáßÑíã¿ æåá íõÚÞá Ãä ÑÓæá ÇááÜÜå íÎÇáÝ ÃæÇãÑ ÑÈå ÇáÐì ÞÇá Úäå Ýì ßÊÇÈå ÇáßÑíã:<o:p></o:p>
".... Þõáú ÅöäøóãóÇ ÃóÊøóÈöÚõ ãóÇ íõæÍóìٰ Åöáóíøó ãöäú ÑóÈøöí ۚ åóٰÐóÇ ÈóÕóÇÆöÑõ ãöäú ÑóÈøößõãú æóåõÏðì æóÑóÍúãóÉñ áöÞóæúãò íõÄúãöäõæäó (203) ÇáÃÚÑÇÝ<o:p></o:p>
203: "….I but follow what is revealed to me from my Lord. This (the Qur'ân) is nothing but evidences from your Lord, and a guidance and a mercy for a people who believe."<o:p></o:p>
æíÞæá ÃíÖÇ ÓÈÍÇäå: " .... Åöäú ÃóÊøóÈöÚõ ÅöáøóÇ ãóÇ íõæÍóìٰ Åöáóíøó ۖ Åöäøöí ÃóÎóÇÝõ Åöäú ÚóÕóíúÊõ ÑóÈøöí ÚóÐóÇÈó íóæúãò ÚóÙöíãò " íæäÓ 15<o:p></o:p>
“…..I only follow that which is revealed unto me. Verily, I fear the torment of the Great Day (i.e. the Day of Resurrection) if I were to disobey my Lord
***2- Al-Miqdam (radiallahu ‘anhu) narrated that the Messenger of Allah (sallallaahu ‘alaihi wa sallam) said what translated means: Verily I was given the Qur’an and its EQUAL with it (the Sunnah).  [Abu Dawood, At-Tirmidhi, Al-Haakim & Ahmed] <o:p></o:p>
åÐÇ ÇáãÈÏÃ ÇáÐì íÚÊÞÏå ãÊÈÚì ÇáÃÍÇÏíË æÇáÓäÉ åæ ÃÍÏ ÇáÅÔßÇáíÇÊ ÇáÎØíÑÉ ÇáÐì íäÇÏæä ÈåÇ áÅÞäÇÚ ÇáãÓáãíä ÈåÐå ÇáÃÍÇÏíË ÇáãäÓæÈÉ Åáì ÇáÑÓæá ÇáÕÇÏÞ ÇáÃãíä. ÇáÎØæÑÉ Êßãä Ýì ÇáÃáÝÇÙ ÇáÊì ÃõÓÊÎÏãÊ Ýì åÐÇ ÇáÍÏíË æåì " æãËáå ãÚå ". ÝãÇ åì ÇáãËáíÉ ÇáÊì ÊæÇÝÑÊ Ýì åÐå ÇáÃÍÇÏíË æÇáÊì íÞæáæä ÃäåÇ ãÊÓÇæíÉ Ýì ÕÍÊåÇ ãÚ ÇáÞÑÁÂä ÇáßÑíã. ÓÈÍÇä ÇááÜÜå ÚãÇ íÕÝæä æÓÈÍÇä ÇááÜÜå ÚãÇ íÔÑßæä. áÇ ÊÞöá ÎØæÑÉ Úä ÇáÐíä ÞÇáæÇ Çä ááÜÜå æáÏ Ãæ ÇáÐíä ÞÇáæÇ Çä ááÜÜå ÇáÈäÇÊ æáåã ÇáÐßæÑ. Ãáã íÞÑÃæÇ Ýì ßÊÇÈ ÇááÜÜå ÇáÂíÇÊ ÇáÊì ÊÈíä Çä ÇáÐì ÃæÍì Åáì ÇáÑÓæá åæ ßÊÇÈ æÇÍÏ æáíÓ ÅËäíä: <o:p></o:p>
"  æóÇÊúáõ ãóÇ ÃõæÍöíó Åöáóíúßó ãöäú ßöÊóÇÈö ÑóÈøößó ۖ áóÇ ãõÈóÏøöáó áößóáöãóÇÊöåö æóáóäú ÊóÌöÏó ãöäú Ïõæäöåö ãõáúÊóÍóÏðÇ " ÇáßåÝ  27<o:p></o:p>
æÃÑÌæ ãä ßÇÊÈ ÇáãÞÇá Ãä íÊÏÈÑ åÐå ÇáÂíÉ ÇáßÑíãÉ¡ æÛíÑåÇ ßËíÑ¡ åäÇ ßáãÉ " ßÊÇÈ " ÌÇÆÊ ÈÇáãÝÑÏ Ëã ÚÞÈÊ ÇáÂíÉ ÈÚÈÇÑÉ " æáä ÊÌÏ ãä Ïæäå ãáÊÍÏÇ " <o:p></o:p>
These Scholars who convinced people to follow other books beside the Qur’an, is one of the most dangerous idea to spread it among the Muslims. Any reasonable person who have some knowledge in Arabic language will find out that there is no way in shape or form that the Ahadith (Sunnah) or any thing else are equal to the Qur’an. And I wish the writer will study this verse, and there are lots more in the Qur’an
“18: 27] and recite what has been revealed to you (O Muhammad (peace be upon him) of the Book (the Qur'ân) of your Lord (i.e. recite it, understand and follow its teachings and act on its orders and preach it to men). None can change His Words, and none will you find as a refuge other than Him.”<o:p></o:p>
<o:p> </o:p>
***3-Abu Hurairah (radiallahu ‘anhu) narrated that the Messenger of Allah (sallallaahu ‘alaihi wa sallam) said what translated means: I have left you with two things, that (if you hold fast to them) you will never be misled after them: The Book of Allah and my Sunnah.<o:p></o:p>
<o:p> </o:p>
This hadith is very popular among the Muslims convincing them to follow the Qur’an and ahadith attributed to the Prophet. But most of their belief came from this ahadith. There are three versions of this hadith, the one is mentioned above and the second which mentioned the Book and Ahl-Albait, the third which mentioned only the Qur’an. All of them are attributed to the Prophet. Which one is correct?  I wish the writer have the chance to read in Sahih Muslim hadith # 3009. These three versions were attributed to the prophet during the only time he went to do the pilgrimage, so can we believe that the prophet said this hadith in three different versions to please every one?  Or to confuse us?  <o:p></o:p>
ÈÇÈ ÍÌÉ ÇáäÈì Úáíå ÇáÓáÇã: ÍÏíË ÑÞã 3009 ÕÍíÍ ãÓáã<o:p></o:p>
3009 - ÅöÈúÑóÇåöíãó¡ ÌóãöíÚðÇ Úóäú ÍóÇÊöãò¡  ÍóÏøóËóäóÇ ÃóÈõæ ÈóßúÑö Èúäõ ÃóÈöí ÔóíúÈóÉó¡ æóÅöÓúÍóÇÞõ Èúäõ <o:p></o:p>
".... æóáóåõäøó Úóáóíúßõãú ÑöÒúÞõåõäøó æóßöÓúæóÊõåõäøó ÈöÇáúãóÚúÑõæÝö æóÞóÏú ÊóÑóßúÊõ Ýöíßõãú ãóÇ áóäú ÊóÖöáøõæÇ ÈóÚúÏóåõ Åöäö ÇÚúÊóÕóãúÊõãú Èöåö ßöÊóÇÈó Çááøóåö &rlm;.&rlm;  æóÃóäúÊõãú ÊõÓúÃóáõæäó Úóäøöí ÝóãóÇ ÃóäúÊõãú ÞóÇÆöáõæäó. ÞóÇáõæÇ äóÔúåóÏõ Ãóäøóßó ÞóÏú ÈóáøóÛúÊó æóÃóÏøóíúÊó æóäóÕóÍúÊó....." 
Hadith # 3009 (Muslim): “….. I have left among you the Book of Allah, and if you hold fast to it, you would never go astray. And you would be asked about me, what would you say: They said: We will bear witness that you have conveyed, discharged, and gave wise council…..” <o:p></o:p>
Another misunderstanding, he stated the following:  <o:p></o:p>
***Preserving The Faith: The Hadith And Its Preservation we have undoubtedly sent down the Reminder, and we will truly preserve it. [Soorah Al-Hijr 15 Aayah 9] 
…….. The promise of Allah however includes by necessity the hadith of the Prophet (sallallaahu ‘alaihi wa sallam).<o:p></o:p>
15:9] Verily We, it is We Who have sent down the Dhikr (the Qur'ân) and surely, We will guard it (from corruption).<o:p></o:p>
ÅöäøóÇ äóÍúäõ äóÒøóáúäóÇ ÇáÐøößúÑó æóÅöäøóÇ áóåõ áóÍóÇÝöÙõæäó " ÇáÍÌÑ 9 <o:p></o:p>
æáäÑì ãÇÐÇ íÞæá ÇáãÝÓÑíä ÇáãÚÊãÏíä áÏì ÇáÓíÏ ßÇÊÈ ÇáãÞÇá Ýì åÐå ÇáÂíÉ ÇáßÑíãÉ :<o:p></o:p>
íÞæá ÇÈä ßËíÑ: " æóåõæó ÇáúÞõÑúÂä æóåõæó ÇáúÍóÇÝöÙ áóåõ ãöäú ÇáÊøóÛúíöíÑ æóÇáÊøóÈúÏöíá æóãöäúåõãú ãóäú ÃóÚóÇÏó ÇáÖøóãöíÑ Ýöí Þóæúáå ÊóÚóÇáóì " áóåõ áóÍóÇÝöÙõæäó " Úóáóì ÇáäøóÈöíø Õóáøóì Çááøóå Úóáóíúåö æóÓóáøóãó ßóÞóæúáöåö " æóÇóááøóå íóÚúÕöãß ãöäú ÇáäøóÇÓ " æóÇáúãóÚúäóì ÇáúÃóæøóá Ãóæúáóì æóåõæó ÙóÇåöÑ ÇáÓøöíóÇÞ".<o:p></o:p>
íÞæá ÇáÌáÇáíä: " "ÅäøóÇ äóÍúäõ" ÊóÃúßöíÏ áöÇÓúãö Åäøó Ãóæú ÝóÕúá "äóÒøóáúäóÇ ÇáÐøößúÑ" ÇáúÞõÑúÂä " æóÅöäøóÇ áóåõ áóÍóÇÝöÙõæäó" ãöäú ÇáÊøóÈúÏöíá æóÇáÊøóÍúÑöíÝ æóÇáÒøöíóÇÏóÉ æóÇáäøóÞúÕ".<o:p></o:p>
íÞæá ÇáØÈÑì : " ÇáúÞóæúá Ýöí ÊóÃúæöíá Þóæúáå ÊóÚóÇáóì : { ÅöäøóÇ äóÍúäõ äóÒøóáúäóÇ ÇáÐøößúÑ æóÅöäøóÇ áóåõ áóÍóÇÝöÙõæäó } íóÞõæá ÊóÚóÇáóì ÐößúÑå : { ÅöäøóÇ äóÍúäõ äóÒóáúäóÇ ÇáÐøößúÑ } æóåõæó ÇáúÞõÑúÂä , { æóÅöäøóÇ áóåõ áóÍóÇÝöÙõæäó } ÞóÇáó : æóÅöäøóÇ áöáúÞõÑúÂäö áóÍóÇÝöÙõæäó ãöäú Ãóäú íõÒóÇÏ Ýöíåö ÈóÇØöá ãóÇ áóíúÓó ãöäúåõ , Ãóæú íóäúÞõÕ ãöäúåõ ãóÇ åõæó ãöäúåõ ãöäú ÃóÍúßóÇãå æóÍõÏõæÏå æóÝóÑóÇÆöÖå ."<o:p></o:p>
æíÞæá ÇáÞÑØÈì : " ÅöäøóÇ äóÍúäõ äóÒøóáúäóÇ ÇáÐøößúÑó – íóÚúäöí ÇáúÞõÑúÂä - . æóÅöäøóÇ áóåõ áóÍóÇÝöÙõæäó – ãöäú Ãóäú íõÒóÇÏ Ýöíåö Ãóæú íõäúÞóÕ ãöäúåõ . ÞóÇáó ÞóÊóÇÏóÉ æóËóÇÈöÊ ÇáúÈõäóÇäöíø : ÍóÝöÙóåõ Çááøóå ãöäú Ãóäú ÊóÒöíÏ Ýöíåö ÇáÔøóíóÇØöíä ÈóÇØöáðÇ Ãóæú ÊõäúÞöÕ ãöäúåõ ÍóÞøðÇ ; ÝóÊóæóáøóì ÓõÈúÍóÇäå ÍöÝúÙå Ýóáóãú íóÒóáú ãóÍúÝõæÙðÇ ".<o:p></o:p>
åÐÇ ãáÎÕ áãÇ ÞÇáå åÄáÇÁ ÇáãÝÓÑíä æáã íÕÏÑ ãä Ãì ãäåã Ãì ÅÔÇÑÉ Åáì Çä ãÚäì åÐå ÇáÂíÉ ÇáßÑíãÉ áåÇ Ãì ÕáÉ ÈÇáÓÜÜäÉ Ãæ ÇáÃÍÇÏíË ÇáãäÓæÈÉ ááÑÓæá Úáíå ÇáÓáÇã ãä ÈÚíÏ æáÇ ãä ÞÑíÈ. æãÇ ÞÇáå ßÇÊÈ ÇáãÞÇá æÅÓÊÔåÇÏå ÈÃä ãÚäì ÇáÍÝÙ íÔãá ÇáÂÍÇÏíË¡ ÝåÐÇ ÅÏÚÇÁ ÛíÑ ÕÍíÍ æÊÏáíÓ ãÚäì ÇáÂíÉ ÇáÞÑÁÂäíÉ ÇáßÑíãÉ Ýì ÛíÑãæÖÚåÇ. <o:p></o:p>
The scholars, Ibn-Katheer, Al- Galalyn, Al- Tabary, and Al- Qurtoby all of them in their tafseer of the verse 9 from sura 15, did not mention in any way shape or form slight idea to connect this verse with the sunna or the hadith.<o:p></o:p>
Now it is my turn to ask the writer and whomever hold the same belief:<o:p></o:p>
Question: Are there contradictions and differences in the ahadith, or in one book, or through ahadith  of one narrator, or and between all the books of the ahadith?<o:p></o:p>
1- The scholars of the hadith divided the ahadith to degrees of authentication to Sahih, week, false, lightly sahih, fabricated and so on. <o:p></o:p>
2- What are these degrees of authenticity means, is that not evidence by itself that the hadith is not revelation from Allah. <o:p></o:p>
3- And if we agree to what the writer went in his article for a moment, is Allah (SW) allowed the human to correct His revelation according to earthly rules and understanding. <o:p></o:p>
4- And if the idea that Allah through His revealed law in 15:9 to protect His Dhikr which including the hadith, can any one change Allah’s words according to what the scholars äáÇÍÙ ãÇ ßÊÈå ÕÇÍÈ ÇáãÞÇá Ýì ÇáÕÝÍÉ ÇáÃÎíÑÉ                    ***The writer in his last page admit:    ***“ This latter type of report came later to be known as “ mursal “. Missing links made necessary the need to verify each isnad as time passed. Another very important reason was the deliberate fabrication of ahadith by various sects which appeared among the Muslims in order to support their views.                                                                                                                                             <o:p></o:p>
áÇ ÊÚáíÜÜÜÜÜÜÜÜÜÜÜÜÜÜÜÞ No comments…  <o:p></o:p>
  ÇáÎáÇÕÉ<o:p></o:p>
áÞÏ ÃäÒá ÇááÜÜå ÞÇäæä Åáåì ãä ÇáÓãÇÁ Ýì ßÊÇÈå ÇáßÑíã íãßä áÃì ÅäÓÇä íÑíÏ Ãä íÞÝ Úáì ÍÞíÞÉ åÐÇ ÇáÃãÑ¡ ÝíÞæá ÓÈÍÇäå æÊÚÇáì: <o:p></o:p>
" ÃóÝóáóÇ íóÊóÏóÈøóÑõæäó ÇáúÞõÑúÂäó ۚ æóáóæú ßóÇäó ãöäú ÚöäúÏö ÛóíúÑö Çááøóåö áóæóÌóÏõæÇ Ýöíåö ÇÎúÊöáóÇÝðÇ ßóËöíÑðÇ (82) ÇáäÓÇÁ<o:p></o:p>
4:82 “ do they not ponder on the Qur’an, had it been from other than Allah, they would surely have found therein much discrepancy.”<o:p></o:p>
áæ ØÈÞäÇ åÐÇ ÇáÞÇäæä ÇáÑÈÇäì Úáì ãÇ åæ ãÚÑæÝ ÈÇáÓäÉ æÇáÃÍÇÏíË áßì äÊÚÑÝ Úáì ÍÞíÞÉ åÐÇ ÇáÃãÑ ÝÊßæä ÇáäÊíÌÉ Ãä ÇáÃÍÇÏíË ÇáãäÓæÈÉ Åáì ÇáÑÓæá ÇáßÑíã áíÓ æÍíÇ ãä ÇááÜÜå ÓÈÍÇäå æÊÚÇáì.<o:p></o:p>
If we apply this law to al-ahadith, the result is that the ahadith are not revelation from the Almighty Allah (SW).<o:p></o:p>
ÅäÊÜÜÜÜåì                     The End                                                                                                                     <o:p></o:p>

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