شروط عمل ان كناصبة:
علم المنطق واسرار الاعراب فى القرآن الكريم -1‏

احمد ابراهيم Ýí 2007-07-03


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&rlm;- áÇ ÇáäÇÝíÉ áíÓ áåÇ ÊÃËíÑ ÇÚÑÇÈì ÈäÝÓ ÇáãäØÞ ÊßÝ Çä Úä ÇáÚãá ãÚ &rlm;ÇÓã ÇáÚáã &quot;Çä æÌÏ&quot; ÊØÈíÞÇ áÈÏåíÉ ÇáãäØÞ ÇáÞÇÆãÉ Úáì: äÝì ÇáäÝì ÅËÈÇÊ &rlm;Çæ ÇáÑíÇÖÉ -&times;-=+&rlm; <br />
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&rlm;)æóÅöäö ÇãúÑóÃóÉñ ÎóÇÝóÊú ãöäú ÈóÚúáöåóÇ äõÔõæÒÇð Ãóæú ÅöÚúÑóÇÖÇð ÝóáÇ ÌõäóÇÍó ÚóáóíåöãóÇ Ãóäú &rlm;íõÕúáöÍóÇ ÈóíúäóåõãóÇ ÕõáúÍÇð (ÇáäÓÇÁ:128)&rlm; <br />
&rlm;-&rlm; æóÅöäö æÊÚäì æóÅöäöì <br />
áÇ ÇáäÇÝíÉ áíÓ áåÇ ÊÃËíÑ ÇÚÑÇÈì ÈäÝÓ ÇáãäØÞ ÊßÝ Çä Úä ÇáÚãá ãÚ &rlm;ÇÓã ÇáÚáã &quot;Çä æÌÏ&quot; ÊØÈíÞÇ áÈÏåíÉ ÇáãäØÞ ÇáÞÇÆãÉ Úáì: äÝì ÇáäÝì ÅËÈÇÊ &rlm;Çæ ÇáÑíÇÖÉ -&times;-=+&rlm; <br />
&rlm;)Åöäøó ÇáøóÐöíäó ÂãóäõæÇ æóÇáøóÐöíäó åóÇÏõæÇ æóÇáÕøóÇÈöÆõæäó æóÇáäøóÕóÇÑóì ãóäú Âãóäó ÈöÇááøóåö &rlm;æóÇáúíóæúãö ÇáúÂÎöÑö æóÚóãöáó ÕóÇáöÍÇð ÝóáÇ ÎóæúÝñ Úóáóíúåöãú æóáÇ åõãú íóÍúÒóäõæäó) &rlm;&rlm;(ÇáãÇÆÏÉ:69)&rlm;</p>
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&lrm; <font size="5"><strong>&lrm;åäÇ æÑÏ ÇÌÍÇÝ æÊÚáíÞ ÛíÑ ãÍÞ ãä ÇáÞÓ ÒßÑíÇ , ææÒÚ áå ÈáÛÇÊ &rlm;ÚÏÉ , ãäåÇ ÇáÚÑÈíÉ æÇáÇäÌáíÒíÉ, ØÈÚÇ ÇäÇ áÇ ÇÚÊÈ Úáíå , Ýáå Ïíäå æáì &rlm;Ïíä, æáßä ÇÚÊÈ Úáì ãä íÓãæä ÇäÝÓåã ÈãÓáãíä æáã íÓÊØíÚæÇ ÇáÑÏ &rlm;Úáíå æÇÚØæ áå ÇÍÊãÇáÇÊ áÇ ÊÑÞì Úä ÇáÊÎãíä æÚÏã ÇÚãÇá ÇáÚÞá æÐáß ÈÓÈÈ &rlm;ÊãÓßåã ÈÊÑÇË ÈÚíÏ ßá ÇáÈÚÏ Úä ÇáÞÑÂä, åÐÇ áÇ íÌÚáäì Çä ÇäßÑ Çä &rlm;ãäåã ãä ßÇä&nbsp;ÔÏíÏ ÇáÛíÑÉ æÇáÍãÇÓÉ ááÇÓáÇã:&rlm; </strong></font>B) In the table chapter (Surat Al-Ma'idah') 69:&quot; those who believe, the Jews and &lrm;the Sabians and the Christians, - whosoever believed in Allah and the Last Day, &lrm;and worked righteousness, on them shall be no fear, nor shall they grieve&quot;&lrm; <br />
The original Arabic text: &lrm;&rlm; &quot;Åä ÇáÐíä ÂãäæÇ æÇáÐíä åÇÏæÇ æÇáÕÇÈÆæä æÇáäÕÇÑì ãä Âãä ÈÇááå &rlm;æÇáíæã ÇáÂÎöÑ æÚãá ÕÇáÍÇ ÝáÇ ÎæÝõ Úáíåã æáÇ åã íÍÒäæä&quot;&rlm;&lrm; &lrm; <br />
&lrm;1) the Sabians &lrm;ÇáÕÇÈÆæä&lrm; here is a noun heaved with &quot;Wao and Noun&quot; (&lrm;ÇÓã ãÑÝæÚ &rlm;ÈÇáæÇæ æÇáäæä&lrm;) while it should be raised with &quot;Ya' and Noun&quot; ( &lrm;&rlm; (ãäÕæÈÇ ÈÇáíÇÁ æÇáäæä&lrm; &lrm;meaning that it should be&rlm; &rlm;&lrm; &lrm;&rlm; &quot; ÇáÕÇÈÆíä&quot; &rlm;&lrm; as it is a joined on a raised (&lrm;&rlm;(ãÚØæÝ Úáì &rlm;ãäÕæÈ&lrm;, as it is the name of An' (&lrm;&rlm;( ÃÓã Åä&rlm;&lrm;, and what complicated the matter more &lrm;and more it was mentioned correctly in :&lrm; <br />
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&lrm;2) the cow chapter (Surat Al-Baqarah) 2: 62:&quot;as the same verse was mentioned &lrm;and within it the word (&lrm;ÇáÕÇÈÆíä&lrm;) is raises&quot; &lrm;ãäÕæÈÉ&lrm; &quot; &quot;those who believe, the Jews &lrm;and the Sabians and the Christians, - whosoever believed in Allah and the Last &lrm;Day, and worked righteousness, on them shall be no fear, nor shall they &lrm;grieve&quot;&lrm; <br />
The original Arabic text: &lrm;&rlm; &quot;Åä ÇáÐíä ÂãäæÇ æÇáÐíä åÇÏæÇ æÇáÕÇÈÆæä æÇáäÕÇÑì ãä Âãä ÈÇááå &rlm;æÇáíæã ÇáÂÎöÑ æÚãá ÕÇáÍÇ ÝáÇ ÎæÝõ Úáíåã æáÇ åã íÍÒäæä&quot;&rlm; <br />
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&lrm;{2}&lrm; <br />
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&rlm;(&rlm;&lrm; &lrm;äÕÈ ÇáÝÇÚá )&rlm;&lrm; Raising the actor&lrm;&rlm; &rlm; <br />
&lrm;:&quot;as the same verse was mentioned and within it the word (&lrm;ÇáÕÇÈÆíä&lrm;) is raises&quot; &lrm;ãäÕæÈÉ&lrm; &quot; &quot;those who believe, the Jews and the Sabians and the Christians, - &lrm;whosoever believed in Allah and the Last Day, and worked righteousness, on &lrm;them shall be no fear, nor shall they grieve&quot;&lrm; <br />
áÇ íÇ ÏßÊæÑ ÒßÑíÇ æáßä ãÇÚáíß Ýì ÇÎØÇÁ ÇáÊÑÌãÉ áÇäß äÞáÊåÇ ÈäÝÓ &rlm;ØÑíÞÉ äÞá ÇáÊÚáíÞÇÊ ÇáÎÇØÆÉ ÇáãÑæÌ áåÇ &rlm; <br />
ÇæáÇ: ÇäÇ ÇÎÊáÝ ãÚßã ãä ÍíË ÇáãÈÏà , ÝíãÇ ÊÍãáæäå ãä ÇÝßÇÑ áÏãÇÑ &rlm;ÔÚÈäÇ Èßá ÇØíÇÝå æÊÊÎÐæä ÇáÊÏíä ßÛØÇÁ áÝßÑ ÙáÇãì ,íÞÕÏ ãä &rlm;æÑÇÁå ÊÏãíÑ ÇáÇÎÖÑ æÇáíÇÈÓ, áÇ ÇßËÑ æáÇ ÇÞá ãä Ðáß, æáßä Ðáß &rlm;áä íäÌÍ áÓÈÈ æÇÍÏ åæ Çä Çááå ÞÏ ÎáÞ ÇáÈÔÑ æÇÛáÈåã íãíáæä &rlm;Çáì ÇáÇÊÈÇÚ æÇáÞáÉ ÇáÊì ÊÝßÑ ÓæÝ ÊÕá Çáì ÍÞíÞÉ ÝßÑßã ÇáÊÏãíÑì</p>
<p>&rlm; <br />
ËÇäíÇ: Çäß áæ ÇÑÊ ÇáæÕæá Çáì ÍÞíÞÉ áÚãáÊ ÈÇáÚÞá Ïæä äÞá &rlm;æßÇä ÈÇáÊÇáì ãä ÇáæÇÌÈ Úáíß Çä ÊÊÑß ÓáÝ ÇáãÓáãíä Ýì ÍÇáåã æáÇ ÊäÞá &rlm;ÔØÍÇÊåã æÇääÇ áäÚÑÝ ÈÇäåã åã ÇáÓÈÈ ÝíãÇ æÕáäÇ Çáíå ãä ÇÓÝá ÇáÍÖíÖ <br />
&rlm; &rlm; <br />
Çäßß áæ ÚãáÊ ÈÇáÚÞá áæ ÕáÊ Çáì ÇáÊÇáì <br />
&rlm;1. Ýì (ÇáãÇÆÏÉ:69)&rlm; <br />
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Åöäøó ÇáøóÐöíäó ÂãóäõæÇ æóÇáøóÐöíäó åóÇÏõæÇ æóÇáÕøóÇÈöÆõæäó æóÇáäøóÕóÇÑóì ãóäú Âãóäó ÈöÇááøóåö &rlm;æóÇáúíóæúãö ÇáúÂÎöÑö æóÚóãöáó ÕóÇáöÍÇð ÝóáÇ ÎóæúÝñ Úóáóíúåöãú æóáÇ åõãú íóÍúÒóäõæäó) &rlm; <br />
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<strong>ÇáÑÝÚ ÕÍíÍ áíÓ ãÚ ÇáÕÇÈÆíä ÝÞØ æáßä ÇíÖÇ ãÚ ÇáäÕÇÑì ÊÞÏíÑÇ&nbsp;</strong> <br />
áÇä <br />
&rlm;&quot;Çä&quot; ÊÚãá æÝÞÇ áäÝì ÇáäÝì ÅËÈÇÊ Çæ ÇáÑíÇÖÉ -&times;-=+&rlm; <br />
áæÌæÏ Çæá ÌãáÉ ÑÈØ ÊÈÏà ÈáÇ ÇáäÇÝíÉ æáÇ íãßä åäÇ ÊÍæíá ÇáäÝì Çáì &rlm;ÇËÈÇÊ ÍÊì ÊÊÓÞ ÌãáÉ ÇáÑÇÈØ æÇáãÑÈæØ ßÔÑØ æÍíÏ áÚãá Çä &rlm;ßäÇÕÈÉ ãÚ ÇÓã ÇáÚáã ÛíÑ ãÈäì , æáÐÇ ÇäÇ ÇÏÚæß íÇÏßÊæÑ Çä ÊÐÇßÑ ÇáÊÇáì &rlm;æÇÊÍÏÇß Çä æÌÏÊ Ýì ÇáÞÑÂä ÇáßÑíã ãÇ íäã Úä ÚßÓ åÐÇ Çæ áÇ &rlm;íÎÖÚ Çáì ÊÞÏíÑ ãÍßã <br />
&rlm;&quot; Ãä ÊÚãá Ýì ÇáÌãá ÇáãÑßÈÉ ÇÐÇ ßÇäÊ ÌãáÉ ÇáÑÈØ ãËÈÊå Çæ Çãßä &rlm;ÊÍæíáåÇ Çáì ãËÈÊ , ÊØÈíÞÇ áÈÏåíÉ ÇáãäØÞ ÇáÞÇÆãÉ Úáì: äÝì ÇáäÝì ÅËÈÇÊ &rlm;Çæ ÇáÑíÇÖÉ -&times;-=+&rlm; <br />
<strong>¿¿¿¿¿¿æáÇ ÊÚãá &quot;Çä&quot; ÇÐÇ ßÇä ãÞØÚåÇ ÇæÌãáÊåÇ ÑÈØÊ ÈÌãáÉ Çæ ãÞØÚ&quot; &rlm;ÝóáÇ ÎóæúÝñ Úóáóíúåöãú&quot;</strong> ÑÈØ íÈÏà ÈÇÏÇÉ äÝì áÇ æáÇ íãßä ÇáÊÎáÕ ãäå (ÊØÈíÞÇ &rlm;áÈÏåíÉ ÇáãäØÞ ÇáÞÇÆãÉ Úáì: äÝì ÇáäÝì ÅËÈÇÊ Çæ ÇáÑíÇÖÉ -&times;-=+) &rlm; <br />
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<strong>Çì ÇääÇ äÝÊÑÖ åäÇ ááÊÓåíá æÇáÊÈÓíØ ãÚ ØãÇä ÓÑÚÉ ÇáÝåã:&rlm; <br />
&rlm;1.&rlm; Çä áÇ ÊÚãá ÇÐÇ ßÇäÊ Çæá ÌãáÉ Çæ ãÞØÚ ÇáÑÈØ íÈÏà ÈáÇ &rlm;ÇáäÇÝíÉ, æáÇ íãßä ÇáÊÎáÕ ãäåÇ ÈÈÏíåíÉ äÝì ÇáäÝì ÇËÈÇÊ , &rlm;ÚßÓ åÐÇ ÇÐÇ ÈÏÃÊ ÈÌãáÉ Çæ ãÞØÚ ãËÈÊ ÝáÇ ÈÏ ÊÚãá&rlm; <br />
&rlm;2.&rlm; &rlm; áÇ ÇáäÇÝíÉ áíÓ áåÇ ÊÃËíÑ ÇÚÑÇÈì æÈäÝÓ ÇáãäØÞ ÊßÝ Çä &rlm;Úä ÇáÚãá æÇáÊÃËíÑ ÇáÇÚÑÇÈì Ýì ÇÓã ÇáÚáã &quot;Çä æÌÏ&quot; ÊØÈíÞÇ &rlm;áÈÏåíÉ ÇáãäØÞ ÇáÞÇÆãÉ Úáì: äÝì ÇáäÝì ÅËÈÇÊ Çæ ÇáÑíÇÖÉ -&rlm;&rlm;&times;-=+&rlm; </strong>æÝì ÇáÂíÉ (ÇáÈÞÑÉ:62) ÝÇä ÇáäÕÈ ÕÍíÍ áíÓ ÝÞØ ãÚ ÇáãÈÊÏà &rlm;ÇáÕÇÈÆíä æáßä ÇíÖÇ ãÚ ÇáãÈÊÏà ÇáäÕÇÑì&quot; æÇÚÑÝ Çäß ÊÚÑÝ åÐÇ &rlm;æáßäì áÇ ÇÚÊÞÏ Çäß ÊÝåã áãÇÐÇ æÅáÇ ãßäÊ ÓÃáÊ Úä ÓÈÈ ÑÝÚ ÇáãÈÊÏà &rlm;Ýì ÇáÂíÉ ÇáÓÇÈÞÉ <br />
&rlm;)Åöäøó ÇáøóÐöíäó ÂãóäõæÇ æóÇáøóÐöíäó åóÇÏõæÇ æóÇáäøóÕóÇÑóì æóÇáÕøóÇÈöÆöíäó ãóäú Âãóäó ÈöÇááøóåö &rlm;æóÇáúíóæúãö ÇáúÂÎöÑö æóÚóãöáó ÕóÇáöÍÇð Ýóáóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú æóáÇ ÎóæúÝñ Úóáóíúåöãú &rlm;æóáÇ åõãú íóÍúÒóäõæäó) (ÇáÈÞÑÉ:62)&rlm;&lrm; &lrm;ÓÈÈ ÇáäÕÈ <br />
<strong>Ýì ÇáÌãáÉ ÇáãÑßÈÉ ÊÚãá ãÚ ÇÓã ÇáÚáã ÛíÑ ãÈäì, ÝÞØ æÝÞØ áæ ßÇä Çæá &rlm;ÇáÌãáÉ ÑÈØ ãËÈÊ (åäÇ åì: Ýóáóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú)</strong> Çæ&nbsp; ÇÐÇ Çãßä ÊÍæíáåÇ &rlm;Çáì ãËÈÊ , ÊØÈíÞÇ áÈÏíåíÉ ÇáãäØÞ ÇáÞÇÆãÉ Úáì: äÝì ÇáäÝì ÅËÈÇÊ Çæ &rlm;ÇáÑíÇÖÉ -&times;-=+ &rlm; <br />
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ÓíÃÊí ãä íÞæá Çä Ýì ÇáÂíÉ <br />
Åöäøó ÚöÏøóÉó ÇáÔøõåõæÑö ÚöäúÏó Çááøóåö ÇËúäóÇ ÚóÔóÑó ÔóåúÑÇð Ýöí ßöÊóÇÈö Çááøóåö íóæúãó ÎóáóÞó &rlm;ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó ãöäúåóÇ ÃóÑúÈóÚóÉñ ÍõÑõãñ Ðóáößó ÇáÏøöíäõ ÇáúÞóíøöãõ ÝóáÇ ÊóÙúáöãõæÇ Ýöíåöäøó &rlm;ÃóäúÝõÓóßõãú. æÈÇáÊÇáì ÓæÝ íÏÚì ÇáÓÇÆá Çä ÝÑÖíÊäÇ &quot; æáÇ ÊÚãá Çä ÇÐÇ ßÇä &rlm;ãÞØÚåÇ ÇæÌãáÊåÇ ÑÈØÉ Èå ãÞØÚ íÈÏà ÈÇÏÇÉ äåì áÇ&quot;ÞÏ ÓÞØÊ , ÝÇä &rlm;äÕÈÊ ÇáÇÓã æåæ ÚöÏøóÉó Úáì ÇáÑÛã ãä æÌæÏ ÝóáÇ ÊóÙúáöãõæÇ Ýöíåöäøó <br />
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äÓÃá ÇáÓÇÆá ÇáÊÏÈÑ æÇáÊÑæì æÞÑÇÉ ÇáÂíÉ ãÑÉ ÂÎÑì, ÝÓæÝ íÌÏ Çä <br />
&rlm;1.&rlm; &rlm; Çä ÓÈÞÊ ÚöÏøóÉó ÇáÔøõåõæÑö ÚöäúÏó Çááøóåö ÇËúäóÇ ÚóÔóÑó ÔóåúÑÇð Ýöí ßöÊóÇÈö &rlm;Çááøóåö íóæúãó ÎóáóÞó ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó ãöäúåóÇ ÃóÑúÈóÚóÉñ ÍõÑõãñ <br />
&rlm;2.&rlm; &rlm; Ëã ÈÏÃÊ Ìãáå ÌÏíÏå ÊÊÍÏË Úä ÚÙãÉ åÐÇ ÇáÏíä æÚØÝ &rlm;ÚáíåÇ åÐå ÇáÌãáÉ ÈáÇ ÇáÇãÑ æáíÓ ÇáäÇÝíÉ, æÚáì ÇáÑÛã ãä &rlm;Ðáß ÝáÇ åäÇ íÓÊÍÇá ÑÈØåÇ È 1) &rlm; <br />
&rlm;3.&rlm; &rlm; æÈÇáÊÇáì ÊæÝÑÊ ÌãíÚ ÔÑæØ Úãá Çä ßäÇÕÈÉ <br />
æÇÐÇ ÐÇßÑ ÇáÓÇÆá ÏÑÓå ÌíÏÇ íãßäå ÊæÝíÑ ÇáÞÑÃÉ , ãä æÇÍÏ Çáì ËáÇËÉ &rlm;æíäÙÑ ÝÞØ Çáì ÝóáÇ ÊóÙúáöãõæÇ Ýöíåöäøó æíÞÇÑä ÈÝÑÖíÊäÇ ÇáÊì ÇÝÊÑÖäÇ ÝíåÇ: &rlm;ÇÐÇ ßÇäÊ Çä áÇ ÊÚãá ÝÇä ÇáÌãáÉ ÇáÊì ÊÑÊÈØ ÈÌãáÊåÇ ÊÈÏà ÈáÇ ÇáäÇÝíÉ <br />
&rlm;-&rlm; ÇÐÇ ßÇäÊ Çä áÇ ÊÚãá ÝÇä ÇáÌãáÉ ÇáÊì ÊÑÊÈØ ÈÌãáÊåÇ ÊÈÏà ÈáÇ &rlm;ÇáäÇÝíÉ <br />
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ÇÐä ÊäÕÈ Çä ÇÓãåÇ Çä æÌÏ <br />
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&lrm; &lrm;&rlm;)æóæóÕøóì ÈöåóÇ ÅöÈúÑóÇåöíãõ Èóäöíåö æóíóÚúÞõæÈõ íóÇ Èóäöíøó Åöäøó Çááøóåó ÇÕúØóÝóì áóßõãõ ÇáÏøöíäó ÝóáÇ &rlm;ÊóãõæÊõäøó ÅöáøóÇ æóÃóäúÊõãú ãõÓúáöãõæäó) (ÇáÈÞÑÉ:132)&rlm;&lrm; &lrm;ÎÈÑ ÇáÌãáÉ åäÇ ÝóáÇ ÊóãõæÊõäøó ÅöáøóÇ æóÃóäúÊõãú ãõÓúáöãõæäó <br />
&rlm; ÊØÈíÞ äÝì ÇáäÝì ÇËÈÇÊ äÍÕá Úáì ãËÈÊ æÈÇáÊÇáì íÊæÝÑ ÔÑØ Úãá &rlm;Çä ßäÇÕÈÉ, Çì áÇ íæÌÏ ãÇíÚíÞ ÇÓÊÎÏÇã Çä ßäÇÕÈÉ <br />
&rlm; &rlm; <br />
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اجمالي القراءات 25947

للمزيد يمكنك قراءة : اساسيات اهل القران
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1   تعليق بواسطة   احمد شعبان     في   الأربعاء ٠٤ - يوليو - ٢٠٠٧ ١٢:٠٠ صباحاً
[8826]

الأستاذ الفاضل / احمد إبراهيم

أشكرك كثيرا على ردك على القس زكريا بطرس ، ولكن لي بعض الملاحظات :
أول : كلمة " لغة " من أين أتيت بها وما معناها ليس الشائع ولكن معناها الحقيقي :
1. أولا لم يرد هذا اللفظ في القرآن الكريم مطلقا ، وقد يكون هذا الخطأ من ترجمة كلمة Logic بمعنى منطق ، فأخذنا اللفظ وابتعدنا عن المعنى ،وقد وردت مشتقات أربعة للجذر " لغا " والذي يعني القول الباطل وهى : " لغو ، الغوا ، لغوب ، لاغية " ، والقرآن ذكر أنه أنزل " بلسان " ، وفي الحقيقة نحن في إحتياج لهذا التقعيد لأن علماء ما يسمى باللغة العربية يعترفون بأن استخداماتهم لها لا تتمشى مع المنطق العقلاني ، واللسان والفكر صنوان أي وجهان لعملة واحدة فإذا كان اللسان غير عقلاني فبالتالي تفكيرنا غير عقلاني ، فلا لوم على عم زكريا ولكن كل اللوم علينا نحن لأننا أعطيناه الفرصة للتشكيك في ديننا ، لذا لم أهتم بالرد عليه ، وانصب كل عملي في التصحيح داخليا ولكن لا حياة لمن تنادي .
2. النحو هو وسيلة للوصول للمعنى ، وللأسف كان اهتمامنا بالوسيلة أكثر من اهتمامنا بالغاية ، لذا أرجوا منك يا سيدي أن تهتم بوسيلة يمكن من خلالها تحديد المعني حتى لا يكون إختلافا بين المسلمين كما هو حاصل الآن ، حتى أصبحنا نقول بغير الحقيقة ، مثل الاختلاف رحمة حتى وجدنا من يقول أن الإتفاق نقمة ، وحتى لا أطيل أرجوا مراجعة صفحتي على الموقع وبالأخص إشكالية الاختلاف ، نسق معرفي جديد للفكر الإسلامي ، النور والليزر
وأخيرا أرجوا أن تهتم بمراجعة كتاباتك من الناحية الإملائية لأننا أمام من يصطادون في الماء العكر وشكرا .

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تاريخ الانضمام : 2007-05-25
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بلد الميلاد : Egypt
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