Written by: Ahmed Mansour
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1 )
TABLE OF CONTENTS
The Judicial Authority between Islam and the Muhammadans
TABLE OF CONTENTS
INTRODUCTION
PART I: The Judicial Authority in the Religion of Islam
CHAPTER I: The Discrepancy between Muhammad's Yathreb City-State and Caliphate Theocracies
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CHAPTER II: The Judicial Authority and the Political Authority within Quran-Based Rule
CHAPTER III: The Legislations Used by Judges
CHAPTER IV: The Conscience of Muslim Judges
PART II: The Judicial Authority in the History of the Muhammadans
CHAPTER I: How Politicized Judicial Authority during the Era of Caliphs Corrupted Justice
CHAPTER II: The Position of Judges and the Whims of Caliphs
CHAPTER III: The Position of Judges and the Whims of Religious Scholars
CHAPTER IV: A Corrupt Female Slave Appointed as the Supreme Judge
CHAPTER V: The Collapse of the Judicial Authority within the Muhammadans during the Second Abbasid Era
CHAPTER VI: Abou Hanifa Refused to Be Appointed as a Judge
CHAPTER VII: Shureik as a Model of a Fair Judge during the Abbasid Era
CHAPTER VIII: Fair Judges
CONCLUSION
The Judicial Authority between Islam and the Muhammadans
The Judicial Authority between Islam and the Muhammadans
Authored by: Dr. Ahmed Subhy Mansour
Translated by: Ahmed Fathy
ABOUT THIS BOOK
This book has been authored in 2010, tackling the fact that the judicial authority in any era and state reflects the ruling system if it has been just and fair or tyrannical and unjust. The myth of the ''just tyrant'' is debunked and dispelled in this book. We explore how tyrannical quasi-religious notions of the Muhammadans and their despotic caliphs have rejected the Quranic teachings and caused the failure of all attempts to achieve justice. We discuss the Quranic notion of direct democracy (i.e., Shura consultation) as the ruling system linked directly to just and fair judicial authority.
Authored by: Dr. Ahmed Subhy Mansour
Translated by: Ahmed Fathy
ABOUT THIS BOOK
This book has been authored in 2010, tackling the fact that the judicial authority in any era and state reflects the ruling system if it has been just and fair or tyrannical and unjust. The myth of the ''just tyrant'' is debunked and dispelled in this book. We explore how tyrannical quasi-religious notions of the Muhammadans and their despotic caliphs have rejected the Quranic teachings and caused the failure of all attempts to achieve justice. We discuss the Quranic notion of direct democracy (i.e., Shura consultation) as the ruling system linked directly to just and fair judicial authority.
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TABLE OF CONTENTS
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INTRODUCTION:
-
PART I: The Judicial Authority in the Religion of Islam
-
CHAPTER II: The Judicial Authority and the Political Authority within Quran-Based Rule
-
CHAPTER III: The Legislations Used by Judges
-
CHAPTER IV: The Conscience of Muslim Judges
-
PART II - Chapter1 : The Judicial Authority in the History of the Muhammadans
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CHAPTER II: The Position of Judges and the Whims of Caliphs
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CHAPTER III: The Position of Judges and the Whims of Religious Scholars
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CHAPTER IV: A Corrupt Female Slave Appointed as the Supreme Judge
-
CHAPTER V: The Collapse of the Judicial Authority within the Muhammadans during the Second Abbasid E
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CHAPTER VI: Abou Hanifa Refused to Be Appointed as a Judge
-
CHAPTER VII: Shureik as a Model of a Fair Judge during the Abbasid Era
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CHAPTER VIII: Fair Judges
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CONCLUSION
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صالونات التجميل: ما حكم عمل وفتح صالون ات لتجمي ل ...
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أبوكم اسماعيل : يقول جل وعلا : ( أَمْ كُنتُ مْ شُهَد َاء إِذْ...
تشابه واختلاف: هل يوجد تشابه أو إختلا ف بين المحم ديين وأهل...
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